Bernard Bolzano and the Theory of Knowledge

Bernard Bolzano (1781-1848)

Bernard Bolzano (1781-1848)

On October 5, 1781, Bohemian mathematician, logician, philosopher, theologian and Catholic priest of Italian extraction Bernard Bolzano was born. Bolzano made significant contributions to both mathematics and the theory of knowledge. He provided a more detailed proof for the binomial theorem and suggested the means of distinguishing between finite and infinite classes. His major work, Wissenschaftslehre (1837), contains various contributions to logic and semantics concerning the relations of compatibility, derivability, and consequence, the deduction theorem, and the logic of classes, entailment, and probability.

Bolzano was born as the fourth of twelve children into a pious catholic family to Bernard Pompeius Bolzano, an Italian art dealer who had moved to Prague, Bohemia, Austrian Habsburg domain (now Czech Republic). When he was ten years old, Bolzano entered the Gymnasium of the Piarists in Prague, which he attended from 1791 to 1796. He subsequently entered the University of Prague in 1796 and studied mathematics, philosophy and physics. Starting in 1800, he also began studying theology. Bolzano got ordained as Roman Catholic priest on 7 April 1805. A few days later, on 17 April 1805, he received his doctorate of philosophy at the University of Prague. Just two days later, on 19 April 1805, he took up the newly established chair for religious doctrine in the Philosophical Faculty at the University of Prague.[2]

The appointment of Bolzano was viewed with suspicion by the Austrian rulers in Vienna. He criticised discrimination wherever he saw it, principally by the German speaking Bohemians against their Czech fellow citizens, and also he criticised the anti-Semitism displayed by both the German and Czech Bohemians. Some members of the Roman Catholic Church were also unhappy because Bolzano’s lectures contains elements of rationalism.[1]

Bolzano should hold his position at the university until 1819, and he was even elected dean of the philosophy department in 1818. During this time, he published his first book, Beyträge zu einer begründeteren Darstellung der Mathematik (Contributions to a More Well-founded Presentation of Mathematics), in which he opposes German philosopher Immanuel Kant’s views on mathematics. His sermons and lectures on philosophy and religion were highly popular with the students but disturbing to Church and government officials, because he voiced his own liberal opinions, advocating pacifism and socialism instead of reinforcing the Catholic doctrine. He openly criticized the government for discrimination and pleaded the cause of minority groups within the empire, such as the Jews and the Czechs. He was forced to resign from his position when he refused to recant his political beliefs. After a lengthy trial held by the Catholic Church, he was forbidden from preaching in public or publishing any of his writing.[3]

Bolzano was exiled to the countryside and at that point devoted his energies to his writings on social, religious, philosophical, and mathematical matters. Although forbidden to publish in mainstream journals, Bolzano continued to develop his ideas and publish them either on his own or in obscure Eastern European journals. In 1842 he moved back to Prague, where he died in 1848.

In his 1837 Wissenschaftslehre Bolzano attempted to provide logical foundations for all sciences, building on abstractions like part-relation, abstract objects, attributes, sentence-shapes, ideas and propositions in themselves, sums and sets, collections, substances, adherences, subjective ideas, judgments, and sentence-occurrences. In the Wissenschaftslehre, Bolzano is mainly concerned with three realms:

    1. The realm of language, consisting in words and sentences.
    2. The realm of thought, consisting in subjective ideas and judgements.
    3. The realm of logic, consisting in objective ideas (or ideas in themselves) and propositions in themselves.

Two distinctions play a prominent role in his system. Firstly, the distinction between parts and wholes. For instance, words are parts of sentences, subjective ideas are parts of judgments, objective ideas are parts of propositions in themselves. Secondly, all objects divide into those that exist, which means that they are causally connected and located in time and/or space, and those that do not exist.

Most of Bolzano’s works remained in manuscript and did not become noticed and therefore did not influence the development of the subject. Many of his works were not published until 1862 or later. Bolzano’s theories of mathematical infinity anticipated Georg Cantor’s theory of infinite sets.[1] Bolzano’s posthumously published work Paradoxien des Unendlichen (The Paradoxes of the Infinite) (1851) was greatly admired by many of the eminent logicians who came after him, including Charles Sanders Peirce, Georg Cantor, and Richard Dedekind.

At yovisto you can learn more about the fundamental principles of mathematics in Johannes Korbmachers talk about ‘An Ontological Argument for the Existence of Numbers?‘.

References and Further Reading:

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